Concluding Remarks
IN closing this review of the system of teaching which we have had
before us, I do not think it necessary to go into the questions at any
length of Soul-sleeping and Annihilation (conditional immortality), or
the opposite view of the final restoration of Universalism. As already
mentioned, the followers of the late Dr. E. W. Bullinger have largely taken
up with the first type of teaching in Great Britain; whereas in America
many of them have supported Universalist views. But these heretical
teachings have been so ably answered on many different occasions by other
writers, that it would seem like a work of supererogation to go into them
now. I only mention them, in fact, as a warning to those who are
dabbling with this system, for that which looks so innocent in the beginning
often ends up in complete departure from "the faith once delivered to the
saints."
One who was a leading advocate of Bullingerism on the west coast for
many years, has put out literature recently which denies the Eternal Sonship
of the Lord Jesus Christ, the true personality of the Holy Spirit, and
many other important truths. In order to support his restoration
system, he has put out a private translation of the New Testament which,
by his disciples, is generally accepted as absolute authority. Making
no pretence to scholarship myself, but simply seeking to be a reverent
student of the English Bible with whatever help I have been enabled to
glean throughout more than forty years of studying the Word, I hesitated
to pronounce upon many of the peculiar translations in this new New Testament,
but several years ago it was my privilege to spend some time in company
with the late Dr. A. T. Robertson, undoubtedly the foremost Greek scholar
in America, and possibly without a peer elsewhere. I asked him if
he had ever examined the Version in question. With a look of disgust,
he said, "I certainly did. The editor had the impertinence to send
me a copy, and asked me to commend his ignorance to others."
I said, "Doctor, would you give me in a few words your real estimate
of this work, and give me the privilege of quoting you as occasion may
arise?"
He replied, "I can give it to you in two words, Piffle and Puffle,
and you may tell any one that that is my estimate of this vaunted translation."
In giving publicity to this conversation, my desire is to warn those
who are carried away by great pretence to learning, who may not themselves
be familiar with the original languages in which the Bible was written,
and are therefore easily impressed by a parade of assumed scholarship.
Generally speaking, I have sought to avoid personalities in this discussion.
Many otherwise excellent men have taken up these new views. I have
no quarrel with men. I do not desire to reflect upon or belittle
any of them. It is the Truth of God that is in question, and my appeal
is therefore to the Word itself.
Singularly enough, since these papers began running serially, I have
received abusive letters from a number of different teachers accusing me
of attacking them. One such writes that he is neither a Bullingerite
nor an ultra-dispensationalist, and resents being so designated.
Each one must draw his own conclusions as to whether he holds the views
I have endeavored to refute. "I speak as unto wise men. judge ye
what I say."
In bringing these papers to a close, I would urge interested readers
to remember the exhortation of the apostle, "Prove all things; hold fast
that which is good."